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3000 Tage

November 27th, 2009

Die Verzweiflung hält an…

Eschuk 87 Punkte 1 Tag ago* [-]
> 08:46:46 Arch [1612975] D ALPHA PAGE FROM lifeline: alert 8933585 ETS appl nbetpsd27.fi.gs.com
> ETS RTCE: - Market data inconsistent…Cantor API problem Trading system offline on
> nbetpsd27.fi.gs.com, run by etsuser on nbetpsd27, pid = 24277
> Repeats again seconds later at 08:46:48… then:
> 08:47:48 Arch [0902592] A ALPHA regularlist 09/11/01 08:47 BFH-2-FHS :> 4002 LINE DOWN
> (’CANTORSPEED: 09/11/01 08:47:09: LINEDOWN: stop the DQA heartbeat now’ in
> cantorspeed_page.log) #1
> 08:47:50 Arch [0902592] A ALPHA regularlist 09/11/01 08:47 BFH-2-FHS :> 4003 Fault Tollerent
> Switch (’feed handler transitioning from secondary to primary’ in cantorspeedpage.log) #2
> 08:48:50 Arch [0162912] A ALPHA PAGE FROM lifeline: alert 8933584 ETS appl nbetpsd27.fi.gs.com
> ETS RTCE: - Market data inconsistent…Cantor API problem Gateway Down on nbetpsd27.fi.gs.com,
> run by etsuser on nbetpsd27, pid = 24277
> Cantor Fitzgerald was on the floors that were hit.
> Permalink
Corgana 76 Punkte 1 Tag ago[-]
>> Man, the only one in this thread to give me goosebumps so far was the automated message
>> about the line being down. There’s something about the computers obliviously doing their job
>> while you know what’s really happening that just makes me shiver.
>> Permalink
eoin2000 22 Punkte 1 Tag ago[-]
>>> Agreed. The cold detachment gets me.
>>> Permalink

… und gebricht sich in schwärzestem Humor:

xxsirexx 66 Punkte 1 Tag ago[-]
> 2001-09-11 09:52:02 Metrocall {1175659} 1 2400 Frm: MSN Txt: Kavitha Sunand Nair: bomb was
> diffused at the heliport at pentagon. white house and pentagon being emptied…..
> Bomb diffused??? what?
> Permalink
Travis-Touchdown 120 Punkte 1 Tag ago[-]
>> Counterterrorists win.
>> Permalink

Ich kann nicht aufhören zu lachen.

(Quelle: reddit.com)

Cul-de-sac

September 22nd, 2009

Dark moods swinging, breeding.
It’s hysteria, I reckon. Yet
nonetheless I rarely felt
the vaults beneath with such terror.

Race and all that jazz

September 2nd, 2009

In all jazz, and especially in the blues, there is something tart and ironic, authoritative and double-edged. White Americans seem to feel that happy songs are happy and sad songs are sad, and that, God help us, is exactly the way most white Americans sing them.

(James Baldwin: Down at the Cross, in: The Fire Next Time, p. 42)

Auch wenn er an dieser Stelle ein wenig vorschnell urteilt - man denke nur an die temperamentvolle, extravagante Anita O’Day und ihre lebhaften Nummern zwischen Hard Swing, Bebop und Improvisation: “the only white woman that belongs in the same breath as Ella Fitzgerald, Billie Holiday and Sarah Vaughan” (Will Friedwald) -, so kann dem US-Amerikaner James Baldwin ein herausragendes Gespür für literarischen Witz und schwungvolles Schreiben nicht abgesprochen werden. Mit diesen Talenten griff der 1987 in Südfrankreich verstorbenen Schriftsteller schon in jungen Jahren gesellschaftliche Problematiken auf wie die Diskriminierung und Marginalisierung schwarzer US-Bürger (Ghettoisierung als Schickung in Unfreiheit), kritisierte die Verquickung von Religion und Rasse, Kirche und Kommerz, und thematisierte auch seine homosexuelle Orientierung, lange bevor die Bürgerrechtsbewegung und Freiheitsstürmer der Sechziger sich diesen und ähnlichen Fragen zuwandten. Nicht überall wird man zustimmen wollen, aber in den unterhaltsamen, leichten Ton des Erzählers kleidet sich ein gewichtiger, anregender Essayist.

Text: James Baldwins Essay My Dungeon Shook in dt. Übersetzung:
Mein Verlies ward aufgestoßen (92 kB) (PDF-Dokument)

Manu vetere

August 20th, 2009

[M]y penne is worn, myn hand wery and not stedfast, myn eyn dimed with over moche looking on whit paper, and my corage not so prone and redy to laboure as hit hath been, and … age crepeth on me dayly and feebleth all the bodye.

(Epilogue by William Caxton, in: Raoul Lefèvre: The Recuyell of the Historyes of Troye, Bruges 1473?; cited as per Oscar Ogg: The 26 Letters, New York 1962, p. 227)

Luminös

July 27th, 2009

Zu Unrecht ist der seinerzeit als “einer der größten Philosophen” (gemäß Pierre Bayle) benannte Nicolas Malebranche ins Vergessen geraten; zählten die Beiträge des Cartesianers doch zu den bedeutsamsten erkenntnistheoretischen und naturwissenschaftlichen Schriften des 17. Jahrhunderts. In regem Austausch stand der französische Theologe mit Zeitgenossen wie Gottfried Wilhelm Leibniz, war vertraut mit den Neuerungen der newtonschen Mathematik und Physik und hatte entscheidenden Einfluß auf das Denken nachfolgender Philosophen wie z.B. George Berkeleys subjektiven Idealismus oder, wenn auch bei diesem letzteren zum Gutteil verkannt und ex negativo, den Kausalitätsskeptizismus David Humes.

Historia lux veritatis - Veritas historiae lucis

Neben seinen Argumenten zugunsten des Okkasionalismus und theologischen Pantheismus, von der Zeit überholt und oftmals belächelt, sind es gerade auch Malebranches Überlegungen zur Naturphilosophie, die es wert sind, gelesen zu werden. So stellte er nur wenige Jahre nach Isaac Newton, und unabhängig von diesem, in Analogie zum Schall eine Schwingungstheorie des Lichts auf und entwickelte in seiner Optik das cartesianische System von den Partikeln (Globulen) fort. Um dieses Erkenntnisgewinns willen und als kleine Auffrischung der Wissenschaftsgeschichte, wird im folgenden Malebranches Traktat über Licht und Farben bereitgestellt, welcher in der zweiten Auflage der englischsprachigen Ausgabe seiner Recherche de la vérité (Search after Truth, London 1700) erstmalig veröffentlicht wurde.

Text: Malebranche’s Treatise Concerning Light and Colours:
Faksimile (3,5 MB) (PDF-Dokument)
Abschrift (204 kB) (PDF-Dokument)

Incidental…

June 4th, 2009
The beauty of German humour

The beauty of German humour

… accidental, a fine example of German humour, indeed.

Btw, the New York Times archive can be searched and used for free, for the most part. If only the Frankfurter Allgemeine or NZZ offered a similar service.

Nachtrag zum Europarat

May 27th, 2009
Stop corporal punishment of children!

Stop corporal punishment of children!

The Council of Europe is dedicated to eliminating human rights violations. Abolishing corporal punishment of children is essential to achieving this goal.

Further information at the website of the Council of Europe:
Building a Europe for and with Children
Raise your Hand against Smacking

Faces

April 14th, 2009

I’ve been reading a lot lately. I’m flowing on a layer of words.
Nothing makes as much sense to me as the pace of reading a good book, well-written and full of insight. Faces mean little to me, I cannot read them as I can books. Decipher and attribute meaning.
Besides, next to the word nothing remains. So why make good out of people?

抵抗

March 10th, 2009

Excerpts from the Statement of the Dalai Lama on the Fiftieth Anniversary of the Tibetan National Uprising (PDF):

Having occupied Tibet, the Chinese Communist government carried out a series of repressive and violent campaigns that have included “democratic reform”, class struggle, communes, the Cultural Revolution, the imposition of martial law, and more recently the patriotic re-education and the strike hard campaigns. These thrust Tibetans into such depths of suffering and hardship that they literally experienced hell on earth. The immediate result of these campaigns was the deaths of hundreds of thousands of Tibetans. The lineage of the Buddha Dharma was severed. Thousands of religious and cultural centres such as monasteries, nunneries and temples were razed to the ground.
Historical buildings and monuments were demolished. Natural resources have been indiscriminately exploited. Today, Tibet’s fragile environment has been polluted, massive deforestation has been carried out and wildlife, such as wild yaks and Tibetan antelopes, are being driven to extinction.

These 50 years have brought untold suffering and destruction to the land and people of Tibet. Even today, Tibetans in Tibet live in constant fear and the Chinese authorities remain constantly suspicious of them. Today, the religion, culture, language and identity, which successive generations of Tibetans have considered more precious than their lives, are nearing extinction [...] Many infrastructural developments such as roads, airports, railways, and so forth, which seem to have brought progress to Tibetan areas, were really done with the political objective of sinicising Tibet at the huge cost of devastating the Tibetan environment and way of life.

[...]

The Chinese insistence that we accept Tibet as having been a part of China since ancient times is not only inaccurate, but also unreasonable. We cannot change the past no matter whether it was good or bad. Distorting history for political purposes is incorrect.

We need to look to the future and work for our mutual benefit. We Tibetans are looking for a legitimate and meaningful autonomy, an arrangement that would enable Tibetans to live within the framework of the People’s Republic of China. Fulfilling the aspirations of the Tibetan people will enable China to achieve stability and unity. From our side, we are not making any demands based on history. Looking back at history, there is no country in the world today, including China, whose territorial status has remained forever unchanged, nor can it remain unchanged.

Our aspiration that all Tibetans be brought under a single autonomous administration is in keeping with the very objective of the principle of national regional autonomy. It also fulfils the fundamental requirements of the Tibetan and Chinese peoples.

[...]

From time immemorial, the Tibetan and Chinese peoples have been neighbours. In future too, we will have to live together. Therefore, it is most important for us to co-exist in friendship with each other.

Since the occupation of Tibet, the Communist China has been publishing distorted propaganda about Tibet and its people. Consequently, there are, among the Chinese populace, very few people who have a true understanding about Tibet. It is, in fact, very difficult for them to find the truth. There are also ultra-leftist Chinese leaders who have, since last March, been undertaking a huge propaganda effort with the intention of setting the Tibetan and Chinese peoples apart and creating animosity between them. Sadly, as a result, a negative impression of Tibetans has arisen in the minds of some of our Chinese brothers and sisters. Therefore, as I have repeatedly appealed before, I would like once again to urge our Chinese brothers and sisters not to be swayed by such propaganda, but, instead, to try to discover the facts about Tibet impartially, so as to prevent divisions among us.

顽强抵抗 - Support the Tibetan struggle.

Mis·chievous·information

February 3rd, 2009

The next day Denise decided to confront her mother directly about the medication she was or was not taking [...] All six of us where jammed into the car on our way to Mid-Village Mall and Denise simply waited for a natural break in the conversation, directing her question toward the back of Babette’s head, in a voice drained of inference.
“What do you know about Dylar?”
“Is that the black girl who’s staying with the Stovers?”
“That’s Dakar,” Steffie said.
“Dakar isn’t her name, it’s where she’s from,” Denise said. “It’s a country on the ivory coast of Africa.”
“The capital is Lagos,” Babette said. “I know that because of a surfer movie I saw once where they travel all over the world.”
The Perfect Wave,” Heinrich said. “I saw it on TV.”
“But what’s the girl’s name?” Steffie said.
“I don’t know,” Babette said, “but the movie wasn’t called The Perfect Wave. The perfect wave is what they were looking for.”
“They go to Hawaii,” Denise told Steffie, “and wait for these tidal waves to come from Japan. They’re called origamis.”
“And the movie was called The Long Hot Summer,” her mother said.
The Long Hot Summer,” Heinrich said, “happens to be a play by Tennessee Ernie Williams.”
“It doesn’t matter,” Babette said, “because you can’t copyright titles anyways.”
“If she’s an African,” Steffie said, “I wonder if she ever rode a camel.”
“Try an Audi Turbo.”
“Try a Toyota Supra.”
“What is it camels store in their humps?” Babette said. “Food or water? I could never get that straight.”
“There are one-hump camels and two-hump camels,” Heinrich told her. “So it depends which kind you’re talking about.”
“Are you telling me a two-hump camel stores food in one hump and water in the other?”
“The important thing about camels,” he said, “is that camel meat is considered a delicacy.”
“I thought that was alligator meat,” Denise said.
“Who introduced the camel to America?” Babette said. “They had them out west for a while to carry supplies to coolies who were building the great railroads that met at Ogden, Utah. I remember my history exams.”
“Are you sure you’re not talking about llamas?” Heinrich said.
“The llama stayed in Peru,” Denise said. “Peru has the llama, the vicuña and one other animal. Bolivia has tin. Chile has copper and iron.”
“I’ll give anyone in this car five dollars,” Heinrich said, “if they can name the population of Bolivia.”
“Bolivians,” my daughter said.
The family is the cradle of the world’s misinformation. There must be something in family life that generates factual error. Overcloseness, the noise and heat of being. Perhaps something even deeper, like the need to survive. Murray says we are fragile creatures surrounded by a world of hostile facts. Facts threaten our happiness and security. The deeper we delve into the nature of things, the looser our structure may seem to become. The family process works toward sealing off the world. Small errors grow heads, fictions proliferate. [...] The family is strongest where objective reality is most likely to be misinterpreted. What a heartless theory, I say. But Murray insists it’s true. (pp. 80-82)

Besprechung